Peter McVerry, SJ is a founding member of the Jesuit Centre for faith and justice and a Director of the Peter McVerry Trust, which provides a range of services to respond to homelessness. He has been a homelessness activist for over fifty years, since moving to Dublin’s north inner-city in 1974. Click to download

Written by Dr. Laura Bambrick Dr Laura Bambrick is the Social Policy & Employment Affairs Officer at the Irish Congress of Trade Unions. Congress is the umbrella body for 46 unions and seven associate members, representing over 700,000 workers and their families, and the largest civil society organisation on the island of Ireland. Introduction The… Read more »

Many Travellers continue to live on sites such as the ones described above, motivated by a deep cultural yearning for proximity to kin, and for some it is preferable than to be placed in a house, in a hostile housing estate, many miles from anyone who knows them, cares for them or will support them. The family, including respect for the older generations and the celebration of marriage and children, is at the heart of Traveller culture. The importance of these values cannot be overstated, and in a context where Travellers find themselves excluded from mainstream services that the settled community take for granted, the safety of the family unit becomes ever more important.

“I can’t afford to keep the place warm. The second the heater goes off it’s freezing, there’s no double glazing, no insulation. The children go to bed early with extra blankets, it’s the only way to keep them warm […] I sit up with a candle rather than turn on the lights because I can’t afford the electric.”

Most people identify vacancy and dereliction based on how something looks – whether it is run down, in poor condition, or unoccupied. While this is undoubtedly a quick way of spotting buildings and sites in need of attention, it excludes properties that might be vacant or derelict but don’t match these subjective aesthetic registers – perhaps not visible from street level or where exteriors are maintained. In some cases, a neighbour might mow the lawn of an adjacent vacant home to avoid it becoming an eyesore. Likewise, vacant units in apartment buildings can be especially difficult for anyone assessing vacancy from the street level.

I have suggested that rehabilitation is a noble pursuit because it is a creative act and requires vision and imagination. But these insightful essays, taken as a whole illustrate that rehabilitation is an act of hope.

Co-operatives in the care industry are currently not the norm in Ireland and suffer from their niche position. For the potential of elder care co-operatives to be fulfilled a number of supports and initiatives would need to be implemented.[35] These include support from other co-operatives, increased awareness of co-operatives among care beneficiaries and care sector providers and greater support from the State.

At present there are few options for disabled people to acquire the necessary supports to live independently. This is having a significant impact on disabled people and their families. Disabled people are aging in the family home with their parents. There is a denial of a right to live independently, coupled with an onus on families to provide care when they are aging.

Reading these essays, the threads that interconnect the different elements of care in our society are clear. When you lack care for one aspect of existence it is easy to imagine this seeping into all other areas.

Several of the women I speak to tell me they were in Direct Provision for more than five years. They have had children in that time, children who still do not know anything other than sharing just one room with their family in an overcrowded centre full of people. When you have lived in an institution for a long period of time, the constraints can start to feel like safety. One woman tells me that she has had her papers for a couple of months and is preparing for the move out of the centre, but her relief at leaving is tinged with trepidation. At least in the centre, she says, there are always others to turn to, but “nobody looks out for you outside.”