Article Category: Poverty & Inequality

False Accounting: Why We Shouldn’t ask People Who Commit Crimes to Pay their Debts to Society

It does not work to replace ‘paying your debts’ with ‘repairing the harm’, then. Drawing on the work of penal theorist Antony Duff, we suggest the metaphor of “fulfilling a civic obligation” as an alternative tool to guide our responses to crime. Duff argues that, done very differently, “criminal punishment could and should be inclusionary, as something we can do, not to a ‘them’ who are implicitly excluded from the (law-abiding) community of citizens, but to ourselves as full, if imperfect, members of that community.”[15]

The Consequences of a Bankrupt God

Theology turns out to have something significant to say to our young student and to society more widely. It can help us discover that there are ways to get at the injustice of an indebted society that predate Marx and his many descendants.

Debt Addicts

Debt creates an interdependent relationship between the creditor and the debtor, until the alienation of the latter from the former. Like an addiction, it can lead to alienation from one’s own body.

Do You Always Have to Pay Your Debts?

It is not only when debt is contracted that the ethical dimension is involved, it is throughout the repayment process. The debtor and the lender are not equal. It is not, as we say in economics, a zero sum game. The creditor expects his money to be profitable and to earn interest.

A Reflection on the Experience of Climate Justice in Ireland

Introduction Over the past decade, climate breakdown has come to be recognised as the greatest threat to human rights. Climate change threatens the right to life, health, food, water, property, education, work, culture, adequate standard of living, means of subsistence, adequate/secure housing, self-determination and a healthy environment. The UN Special Rapporteur on Human Rights and… Read more »

In Evidence We Trust

As the community and voluntary sector is increasingly shaped by the need to constantly generate evidence of outcomes, practitioners can become attuned to the expectation of the “knowledge” which should be produced.

Ageing, Risk and Housing in Ireland

In the early 1990s, Professor Anthony Clare addressed a Dublin conference audience of some 300 people. It was an inspiring address and among the words that resonated were the following: “‘The elderly’ are not ‘them, out there’; ‘the elderly’ are us, writ large writ later.” Pithy and fundamentally true, it is a good starting point… Read more »

Nudging Ourselves to Death

Speeding Towards a New City There’s an old quip attributed to Henry Ford that no one was looking for the car to be invented; they just wanted faster horses. Even that is not true. What city-dwellers in the late 1800s had a problem with was manure. One early urban planner predicted that the biological waste… Read more »

crime_and_sin

Theological Reflection: Remembering the Gap Between Crime and Sin

Kevin Hargaden INTRODUCTION While in the popular imagination, crime and sin tend to be joined in the same universe, when we look to the Christian tradition, we find a much more nuanced account of how these two concepts relate. While few would object to discussions of criminality, there is a knee-jerk hesitancy to engage any… Read more »

What Harm a Poor Healthcare System?

Sheelah Connolly INTRODUCTION What constitutes a good healthcare system? Opinions differ, but the World Health Organisation (WHO) has simply defined it as one that: “delivers quality services to all people, when and where they need them.”1 This definition is closely aligned to the much-discussed concept of universal healthcare. While the term is somewhat ambiguous and often… Read more »